If something is so different, so strange, so utterly bizarre
and foreign that it elicits exclamations of “that’s weird” it may fit the
definition of “other worldly.” We have
travelled to many other countries where we have seen things unlike what we have
in the U.S. and have watched as various cultures have shown or described beliefs
that are dissimilar from anything we have known. Here in Madagascar, we have found that “other
worldly” applies to something, be it plant, animal, or cultural beliefs, on a
daily basis.
On this large (1000 miles long by 350 miles wide) island, ecosystems
were isolated from the rest of the world for nearly 150 million years as the
land mass drifted away from the continents.
We have likened portions of the landscape and certainly the wildlife to
that of the Galapagos Islands, but with that said, we find it stranger and more
jaw-dropping. The Spiny forest, where we
spent two mornings this week, is like a page out of a science fiction novel
describing a new planet, not the one we call home. Most of the species we see
Over 98% of its mammals, reptiles and amphibians, as well as 90% of its
plants are found nowhere else. As we
stare at several species of ancient baobab trees that have been described as
trees turned upside down and stuck back into the ground, and the octopus plant
reaching its thin, spined arms toward the southern sky, we see flora that has
adapted to its environment over millennia.
Surely the hollowness of the baobabs, which store water during the dry
part of the year, and the cactus, which guides lost locals by indicating a
direction, are part reality as well as the basis for many myths in this
isolated corner of the world.
here are endemic, found only in this one place in the world.
here are endemic, found only in this one place in the world.
The fauna is bizarre, to say the least. We pull leeches off our our ankles as our
local forest guide helpfully describes the four times the small, black, wiggly
creatures got behind his eyeballs, causing him to shed tears of blood until the
satiated leeches went their way. A
chameleon watches us through eyes that rotate 180 degrees separately, one
looking forward as it finds its way, the other staring backwards at us, all the
while not moving its head. It moves
slowly forward as a person climbing a pole, one leg gripping the branch, then
another with its oddly pincher-shaped feet.
It stops and sways gently, forward then backward, as it imitates the
movement of a leaf moving in the breeze.
Lemurs stare at us with huge, round, unblinking eyes as they grunt then
jump gracefully at lightning speed from one tree to another, stopping to snack
on bamboo and other foods. There are over
100 species of these distant primate cousins, found only here in
Madagascar. Some are quite large,
others brilliant white, and some small enough to fit into an eggshell. Colorful grasshoppers the size of cigars sing
to us from the numerous bramble bushes, while night crickets rise up on hind
legs to box as we touch them with a stick, ready to deliver a fatal blow if we
are unwary. Tenrec, a family of mammals
also found only on Madagascar, are represented by several species; the one we
encountered rolled into a tight ball, like a hedgehog, with perfectly
interlocking spines protecting its vulnerable head. We held it, gazing at an evolutionary
experiment in a land 10,000 miles away from our Colorado home.
Certainly, there are plants used by the various tribes as
remedies for many common ailments, but when bitten by a poisonous insect, if the plants do not work in two days, it is time to visit the tribal witch doctor. Cooking fires used in house
kitchens are vented through windows, as chimneys are believed to be gateways
for evil spirits. The practice of
razana, a celebration of the life of dead ancestors, is ongoing and a rich part
of all of the different tribes’ culture on this island. Death is the beginning of the best part of
existence and the dead ancestors are considered to be a real part of current
family life. Fady, the the belief that actions
related to food, activities, or days of the week are risky or taboo is
practiced, but it varies from tribe to tribe and family to family. While all of this sounds interesting, it is
made real when we meet the newly adopted twins, abandoned at birth, who are
considered evil omens as is the fate of being born in December. In the past, such babies were placed before
herds of Zebu to be stamped to death or in a forest as the mothers sadly walked
away. Today there are orphanages and
other pathways for those who are feared.
We talk on the long drives with our guide, who explains patiently the
day his grandfather ate the foreskin of his penis after circumcision, placed in
a bit of banana and swallowed whole to ensure his future vitality and
reproductive success. We lack the
courage to ask him if he plans on doing the same for his grandsons!
While we could write novels about what we see each day and
night and the experiences we have had, we think it best to end this blog entry
here. Visiting this place, a dream of
Jess’s for many years, teaches us, again, that we know so little of the world
and what it holds for all of us. If
“other worldly” experiences have been the norm here in isolated Madagascar as
life drifted across the seas, arrived, and adapted to new environments, what
then is in store for all of us as the world changes and life must adapt to a
warmer planet, a place of greater extremes?
We ponder what will “other worldly” mean in the millennium to come.
Posted in Antsirabe, Madagascar.
Images are of a lesser hedgehog tenrec, Baobab trees in the Spiney Forest, a blue-legged baby chameleon, and a Verreaux Sifika.
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